animal research & animal rights typ
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a.. #1 / 14
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 animal research & animal rights typ
I have always found it curious that people who protect animals on the grounds that our use of them is anthrocentric focus on the animals that are dear to *human* sentiment. Hardly anyone complains about the wholesale slaughter of roaches and fleas... /* End of text from m.cs.uiuc.edu:sci.med */ I have always found it curious that people make such stupid comments on serious ethical issues. The organization of insect brains is quite different from that of mammals, for example, and it would seem to be quite obvious to a rational observer that the nature and extent of suffering is also quite different. Certainly all evidence would lead us to believe that emotions are missing in insects.. Peter Singer, often considered the founder of modern animal rights movement, in his book Animal Liberation, who undoubtedly has more patience than I, does an analysis of the capacity to suffer of different species.. his starting assumption is simply that all animals have a right to an equal consideration of their interests - a reasonable abstract m{*filter*}principle. Peace, Gul Agha
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Mon, 04 Jan 1993 02:02:00 GMT |
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#2 / 14
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 animal research & animal rights typ
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Fri, 19 Jun 1992 00:00:00 GMT |
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Russell Turp #3 / 14
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 animal research & animal rights typ
----- Quote:
> The organization of insect brains is quite different from that of > mammals, for example, and it would seem to be quite obvious to a > rational observer that the nature and extent of suffering is also > quite different. Certainly all evidence would lead us to believe > that emotions are missing in insects.. > Peter Singer, often considered the founder of modern animal rights > movement, in his book Animal Liberation, who undoubtedly has more > patience than I, does an analysis of the capacity to suffer of > different species.. his starting assumption is simply that all animals > have a right to an equal consideration of their interests - a > reasonable abstract m{*filter*}principle.
The above is eminently reasonable, but it is a reasonableness that is lacking in both the statements and behavior of many animal rights activists. Many radical Earth Firsters, for example, explicitly disclaim that neurological complexity should carry any special consideration. They find this claim to be both anthropocentric, because we then value more animals that are like us in a way that we find most important, and also biased, since it provides a way to place some species' needs and desires above those of others. An appeal to neurological qualities also fails to explain why so many animal rights activists complain about the lobster cooking in the pot but not the roaches smashed beneath the foot of the cook, or about mice killed in research but not about mice that are killed by exterminators in kitchens and warehouses. I am not taking a stand against the idea that we should treat whales differently from roaches. But I hear and see very little in animal rights activists related is so reasonable. This, of course, does not detract from those few that do make sense. Russell
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Mon, 04 Jan 1993 09:54:13 GMT |
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#4 / 14
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 animal research & animal rights typ
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Fri, 19 Jun 1992 00:00:00 GMT |
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Gordon E. Ban #5 / 14
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 animal research & animal rights typ
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>>I have always found it curious that people who protect animals on >>the grounds that our use of them is anthrocentric focus on the >>animals that are dear to *human* sentiment. Hardly anyone >>complains about the wholesale slaughter of roaches and fleas... >The organization of insect brains is quite different from that of >mammals, for example, and it would seem to be quite obvious to a >rational observer that the nature and extent of suffering is also >quite different. Certainly all evidence would lead us to believe that >emotions are missing in insects..
But the relevance of suffering, emotions, etc. only finds meaning in context of human philosophy. The cold universe, where entire planets, possibly (or probably) filled with life forms of all kinds, are regularly snuffed out by novas and other catastrophes cares little for such qualities. Russell is correct in that only those animals that have enough similarities to man that we can empathize with them seem to elicit our protective feelings. The more alien insects mean little to us.
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Tue, 05 Jan 1993 02:39:59 GMT |
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#6 / 14
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 animal research & animal rights typ
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Fri, 19 Jun 1992 00:00:00 GMT |
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Gul Ag #7 / 14
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 animal research & animal rights typ
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>An appeal to neurological qualities also fails to explain why so >many animal rights activists complain about the lobster cooking >in the pot but not the roaches smashed beneath the foot of the >cook, Does someone have some specific information about the organization of a lobster's brain? I suspect it is more complex than a roach but this is a conjecture (they do live rather long, so pain would be more meaningful in terms of learning some aversive stimuli rather than hardwiring them). I would be quite interested. They are invertebrates but so is an octopus with its well-developed vision. Quote: >..or about mice killed in research but not about mice that are >killed by exterminators in kitchens and warehouses.
This I don't see as valid criticism, unless someone campaigned against, for example, the methods of extermination and were resisted by animal rights advocates. Quote: >I am not taking a stand against the idea that we should treat >whales differently from roaches. But I hear and see very little >in animal rights activists related is so reasonable.
You should hear more from the Committee for Responsible Research, Cambridge which I started. :-) Cheers, Gul Agha -- Cheers, Gul
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Wed, 06 Jan 1993 03:23:54 GMT |
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Sean McLind #8 / 14
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 animal research & animal rights typ
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>>An appeal to neurological qualities also fails to explain why so >>many animal rights activists complain about the lobster cooking >>in the pot but not the roaches smashed beneath the foot of the >>cook, >Does someone have some specific information about the organization of >a lobster's brain? I suspect it is more complex than a roach but this >is a conjecture (they do live rather long, so pain would be more >meaningful in terms of learning some aversive stimuli rather than >hardwiring them).
Why should that matter (hardwired behaviors)? What makes you think that animal and human behaviors are not "hardwired"? In fact, for your mathematical model it would be better if they were! The point is that we can't prove that they aren't, simply because we'd like to believe it. So if you are going to protest experimentation with living organisms you'll need a better criteria than that. Sean McLinden
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Wed, 06 Jan 1993 23:44:33 GMT |
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Gul Ag #9 / 14
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 animal research & animal rights typ
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>>>An appeal to neurological qualities also fails to explain why so >>>many animal rights activists complain about the lobster cooking >>>in the pot but not the roaches smashed beneath the foot of the >>>cook, >>Does someone have some specific information about the organization of >>a lobster's brain? I suspect it is more complex than a roach but this >>is a conjecture (they do live rather long, so pain would be more >>meaningful in terms of learning some aversive stimuli rather than >>hardwiring them). >Why should that matter (hardwired behaviors)?
To the extent a behavior is hardwired, learning is irrelevant. Pain is an important learning mechanism, and becomes increasingly significant as animals need to learn more.. -- Peace, Gul Agha
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Sat, 09 Jan 1993 02:20:48 GMT |
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Sean McLind #10 / 14
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 animal research & animal rights typ
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>>Why should that matter (hardwired behaviors)? >To the extent a behavior is hardwired, learning is irrelevant. >Pain is an important learning mechanism, and becomes increasingly >significant as animals need to learn more..
The point is that you cannot prove that behavior is not hardwired, in fact, you can build autonomous mobile systems which exhibit some pretty complex behaviors which are entirely hardwired and the only reason that more complex behaviors have not been seen is that someone stopped where they did. When you get to the point where you are dealing with organisms that interact with a social milieu, it becomes even more difficult. Since it seems entirely possible to me that ALL behaviors are hardwired, I'm suggesting that your criteria are poor and don't satisfy your objective. What you are really considering is the capability of interacting in a social environment (or the sophistication of the interaction), which is, itself, arbitrary. Another poster said, basically, that the objections seem to increase as the animal in question behaves more like us. It seems to me that we should call it what it is (anthropomorphism). Trying to base it on science is gonna get you in trouble since, from the point of view of intelligence and personality (and thought and learning), we really don't know what distinguishes us from animals (at least, in terms of mechanisms). Sean McLinden Decision Systems Laboratory
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Sat, 09 Jan 1993 14:02:26 GMT |
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Steve Po #11 / 14
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 animal research & animal rights typ
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>An appeal to neurological qualities also fails to explain why so >many animal rights activists complain about the lobster cooking >in the pot but not the roaches smashed beneath the foot of the >..or about mice killed in research but not about mice that are >killed by exterminators in kitchens and warehouses. It's heartening to know that America has a new pastime, to wit, mindlessly speculating about what "so many" animal rights "types" do or do not complain about in an effort to label them inconsistent or hypocritical. The line of reasoning (if it can be called that) goes something like this: (1) an animal activist expresses that he objects, say, to cats being used in medical research (2) An anti-activist determines, or perhaps merely presupposes, that the activist has no similar concern for squished{*filter*}roaches (3) The anti-activist (who was never asked, by the way) jumps to the conclusion that the activist is hypocritical, insincere, etc. What do I think of this? Not much. Other posters to this newfeed have explained adequately why someone might or might not feel sympathy for a particular species under particular conditions. But all of those distinctions aside, the particular argument quoted above is specious. Analogous would be me saying I liked playing sports, you saying which sports, me saying I like playing tennis, but not soccer, and you labeling me a hypocrite for claiming I like playing sports when I don't like soccer. Regardless of anybody's opinion on{*filter*}roaches, the activist outside the cat-research building *demonstrates* more concern for the welfare of animals than the cat-researcher inside the building. I say "demonstrates" because to judge where either person really stands would involve knowing a lot more about them. If I wanted to find out where the activist really was at, my first question to him would not be the obviously prejudgemental "do you object to squishing{*filter*}roaches". Steve ******************** don't forget: Spike 'em! *********************
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Mon, 11 Jan 1993 09:23:54 GMT |
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Russell Turp #12 / 14
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 animal research & animal rights typ
----- Quote:
> The line of reasoning (if it can be called that) goes something > like this: (1) an animal activist expresses that he objects, say, > to cats being used in medical research (2) An anti-activist determines, > or perhaps merely presupposes, that the activist has no similar > concern for squished{*filter*}roaches ...
Animal rights activists have seriously proposed laws to regulate the use of lab mice. I have yet to hear one propose similar regulations on the sale of mice traps and poisons, or to protest companies that exterminate mice. One does not have to presuppose anything, merely observe their behavior. Sometimes actions speak louder than words. Quote: > ... Analogous would be me saying I liked playing sports, you > saying which sports, me saying I like playing tennis, but not > soccer, and you labeling me a hypocrite for claiming I like > playing sports when I don't like soccer.
Consider a more accurate analogy. A group of radical nudists, all young men, protest the wearing of clothes. Their protest consists of streaking their target, and splashing paint on their target's clothes. Strange to say, their targets are all young, attractive women. They never take these actions against men, children, or old women. Should we read something into this choice or not? One does not have to go to a research lab to see people kill mice. On any given day, you will more easily find mice killers by watching who buys traps from the local grocery or hardware store. Why this choice? I do not believe that it is as neutral as the choice between soccer and tennis. I have yet to come across any nudist as crazy as the ones I describe above. Some animal rights activists have worked hard to arrive at a view that is consistent both logically and with what action they propose. Others (I fear the majority) have not. It is not my intent to argue against all concepts of animal rights, only point out some problems I see. I welcome any animal rights activist who will either (1) explain why it is bad to kill mice for knowledge and mink for fur, but OK to kill mice who are raiding your pantry, or (2) truly argue that we should not kill any animal (with certain qualities, but including mammals such as mice and mink) and describe what the far-reaching impact of this will be. Russell
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Mon, 11 Jan 1993 11:19:02 GMT |
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Ken Gre #13 / 14
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 animal research & animal rights typ
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>Regardless of anybody's opinion on{*filter*}roaches, the activist >outside the cat-research building *demonstrates* more concern for the >welfare of animals than the cat-researcher inside the building. >I say "demonstrates" because to judge where either person really >stands would involve knowing a lot more about them. If I wanted >to find out where the activist really was at, my first question to >him would not be the obviously prejudgemental "do you object to >squishing{*filter*}roaches".
You seem to ignore the possibility that "cat-research"ers might be trying to find a cure for some "cat disease", like feline luekemia. Why must people nearly always jump to the conclusion that all animal research involves (the stereotypical) head crushing machines or "burning their skins off" type of experiments?? And another thing, please don't presume that animal researchers have no concern, or even less concern, than the activist on the street. The "demonstrations" generally mean as much to me as do the self-flagellation of religious zealots ... a lot of noise. --
Durham, NC 27710 919-660-2711x5223 fax: 919-681-5636
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Thu, 14 Jan 1993 22:42:42 GMT |
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Russell Lawren #14 / 14
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 animal research & animal rights typ
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> You seem to ignore the possibility that "cat-research"ers might be > trying to find a cure for some "cat disease", like feline luekemia. > Why must people nearly always jump to the conclusion that all animal > research involves (the stereotypical) head crushing machines or > "burning their skins off" type of experiments??
Does the end justify the means? The claim that purely "humanitarian" goals are served by animal experimentation has rung hollow in my ears since I became familiar with one particular program of dental research involving dogs. The researcher-in-charge has a lucrative private practice and frequently refuses to diagnose and/or treat the problems of lower and lower-middle income patients because they can't afford the high cost of his treatment programs. He played a small role in bolstering a recent legislative campaign that would have allowed researchers to seize animals (cost-free) from humane sheltors for use in experiments. I might be willing to grudgingly accept the economic reasons that underlie the argument that it's OK for working class people to suffer needless pain and lose teeth if they can't afford to pay professional fees, but this kind of economic rationale belies the researcher's contention that his dog research is prompted by purely humanitarian concerns. If you juxtapose his treatment of humans with his treatment of dogs, it becomes apparent that the only common ground is his willingness to use people/animals to suit his own purposes. What kind of "humanitarian" would cause non-human animals to suffer great pain by his acts of commission while simultaneously allowing human animals to suffer great pain by his acts of omission? Wouldn't it be better for him to spend his time treating humans with consent... regardless of the moneymaking potential rather than inflicting himself on dogs who surely do not relish the unnecessary pain? BTW, I'm an animal rights activist, but I do not "nearly always jump" to the conclusions that you've outlined above, nor do I contend that all researchers have dubious motives. -- Russell Lawrence, WP Group, New Orleans (504) 443-5000
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Fri, 15 Jan 1993 15:21:24 GMT |
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